Blessed are the Poor?
By Bill Lewellis
Express-Times Spiritual Journeys Column for Friday, Dec.
1, 2000
The Gospel according to Matthew contains nine
beatitudes (5: 1-12): two sets of four, then one more.
Like me, you may once have heard the first set
of four -- blessed are the poor in spirit, those who mourn, the
meek, and those who hunger and thirst for righteousness -- as exhortations,
i.e., be poor in spirit, mourn, be meek, do hunger and thirst for
justice... and God will reward you.
I now hear these differently. They are about the
dispossessed, the miserable, the walked on, the powerless, those
who have no reason for hope in this world. The promise held out
is that, in God's reality, there will be a reversal. When God rules
-- your kingdom come, your will be done -- all this will change
and things will be set right.
The second set of four addresses the good hearts
and good works of those who try even now, in our so-called "real
world," to reverse the conditions described in the first set of
four.
They address the merciful, the pure in heart,
peacemakers... those who know that in God's reality no one is poor
in spirit, no one mourns, no one is stepped on, no one is denied
the good things of God. They address those dedicated to restoring
the good things people in the first set of four have not experienced
because "the real world" has come between them and God's reality
for them.
In the ninth beatitude Jesus speaks to you and
me. We are told that, if we seek God's reality for those denied
it, we too may end up in this world in the position of those lacking
it.
I hear Jesus say in effect: Don't let others tell
you what is real. Don't let anyone de-fine and re-duce reality
for you. Don't allow anyone to imprison you in that most secure
prison without walls, the prison you don't know you're in. Imagine
the reality of God. Imagine what is really real. See things differently.
Magnify the Lord. See God large in your life. Look deeply into
your soul and find God's holiness within - and allow God within
to transform you and the world through you.
Jesus challenges us to dream. As we pray, he draws
the dream from deep within us. For to pray is to dream, to hope,
to expect, to imagine. Whether worshiping with a community, reading
alone, reflecting on the bible, considering a personal experience,
a story or a movie, we can be at prayer.
"Only the contemplative," Thomas Merton used to
say, only the pray-er "knows what the scoop is." Only the pray-er
knows that the really real is God breaking into human history --
God breaking through our prejudices and preferred notions with
discomforting questions about poor and powerless persons, about
justice and peace, about personal and systemic transformation --
God breaking into human history so we might break out with new
God given hearts to pursue God's reality, God's heart's desires.
Bill Lewellis, Communication Minister/Editor,
Diocese of Bethlehem 333 Wyandotte Street, Bethlehem, PA 18015
-- 610-691-5655 x229
Be attentive. Be intelligent. Be reasonable. Be responsible. Be in love. And,
if necessary, change. --Bernard Lonergan
Return to Column Index