My
money is on the moral questions
By Bishop Paul V. Marshall
September, 2005
I’m not opposed to gambling as an amusement. I occasionally
buy a lottery ticket, and I permit raffles in the churches under
my jurisdiction.
When I recently expressed concerns about casinos in the south side
of Bethlehem, however, where I spend most of my time and have some
understanding of the neighborhood, the knee-jerk response from a
real estate investor was, “Bishop, you can’t impose your
religious beliefs on others.”
Besides noting the sleaziness of poisoning the well of discourse
with decayed red herrings, I want to make two points.
The first is Democracy 101. In our system the state may not set
up an official religion. I’m for that. My own religious group
was relentlessly persecuted with state connivance for more than a
century in Connecticut and other parts of New England.
Nonetheless, nothing in our system prevents anyone from arguing
for their principles, whether those principles come from ancient
texts, gold tablets in Elmira, Chairman Mao, or Adam Smith.
Though I do not share the position of the majority of religious
people in the United States when it comes to reproduction and sexuality,
I would not wish to live in a country where their voices were stifled.
I do not like our country’s leadership to be enmeshed with
the religious right, but they are allowed to be and I have to live
with that.
Secondly, serious questions that raise moral issues by no means
sectarian remain to be asked about proposals for slots parlors on
the south side of my town. Answering them is imperative for anyone
whose moral sensibility is located this side of Pennsylvania’s
great Robber Barons of the 1800s.
What happens to the neighborhoods of the relatively defenseless
blue collar or poor citizens? Should columnists, politicians, and
investors be the loudest voices in making decisions about neighborhoods
they do not inhabit?
Atlantic City has been dismissed from discussion with blithe promises
that those mistakes will not be repeated and that this situation
is different. Do we not have the right to see the numbers and read
the contracts?
Why does the first big chunk of money go to Harrisburg, not the
city that must provide the services? Will $10 million even cover
the cost of services incurred by the city? (Research the economics
of the gambling industry. Ten million is a fly speck on their balance
sheets.)
These are moral questions.
Social services, especially those not funded by taxes, will surely
be stretched. The operators of two soup kitchens assure me that they
will have to close in the face of the load that casinos will bring.
The ability to feed the hungry is a moral question for people of
every or no religious persuasion.
Is the whole truth being told about touted new jobs? Has the gambling
industry ever hired local people in great numbers for more than relatively
menial jobs? Show us the written commitments to train and hire southside
residents for the significant jobs.
Should Northeast Pennsylvania once again be raped by outside interests
as it was during much of its mining history? The owners and other
principal investors in the proposed gambling parlors live far away.
Can we reasonably expect them to commit to a community in the way
the former occupants of the site did?
Would less harm be done by locating a gambling center -- and the
trade in drugs and sex that nobody denies it will bring -- away from
a neighborhood and its children. There are other places in Northampton
County that would be easier to get to and much more insulated from
neighborhoods that include families.
It is legitimate to ask whether the motives of ambitious young politicians
have been scrutinized. The peril of small cities is that they often
serve as stepping stones for those hoping for more in their careers.
We have a right to some assurance that no thralldom to the governor’s
wishes clouds anyone’s objectivity.
Aren’t these all moral questions?
It may well be that they can be answered, perhaps splendidly, by
the advocates of the southside project and that not even the already
dense traffic patterns of the area will be changed.
Those answers will never be forthcoming, however, if questions cannot
be asked also by people who happen to believe in God.
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