Is someone out there having
a good time?
Bishop Paul V. Marshall
The Morning Call, Dec. 6, 2003
Nobody thinks that Jesus of Nazareth
was born on December 25. Why, then, is his birth celebrated on that
day? The answers are simple - and revealing.
Winter is dark and also depressing.
We even have a psychological condition called Seasonal Affective
Disorder, appropriately abbreviated as SAD.
Beyond depression, in days before electric
light and central heating, winter also brought limitations on activity
and threats to health.
To rebel against such things through
festivity and feasting is a natural part of being human.
In the northern hemisphere it was common
to have celebrations in bleak mid-winter, about the time that the
worst darkness was past and the days began to grow ever-so-slightly
longer.
We know of yule logs in northern Europe
and The Birthday of the Invincible Sun in Roman lands - just two
examples.
The breaking out of light in a time
of darkness, a time when festivity contributed to survival, seemed
an excellent time for Christians to focus on the birth of their light-bringer,
Jesus.
So, quite slowly at first, what we
know as Christmas caught on among Christians.
The general festivity was there before
the holy day. It is human nature and it makes good sense to engage
in festivity in the midst of the cold and the dark. For this reason,
it is not helpful for Christians to denounce any festivities in December
or January because they aren't Christ-centered.
There is, in fact, something hard-hearted
about depriving people of a few moment's festivity in our stress-filled
environment.
H. L. Mencken once defined puritans
as those who are obsessed with the fear that someone, somewhere,
might be having a good time.
Whether or not that is true, Christians
do not help their witness by publicly wishing away the cakes and
ale of others.
It is well worth remembering that Jesus'
first miracle was at the wedding in Cana, where his contribution
of water-into-wine is what kept the party going.
The expression, ''God rest ye merry,''
from the familiar carol, was a wish for the blessing of festivity.
If the ultimate goal of Christmas is
to help us understand the Incarnation, God's being with us in Christ,
it should follow that Christians need to be with people, sincerely
and evidently for them, if we expect them to credit readily the idea
that God is with and for them.
On the institutional level, churches
are with and for people through social and health-care agencies and
in response to disasters and other special needs.
What does being with and for people
look like on the personal level? Only you know the answer to that.
Each of us has dozens of choices to make daily.
When the greatest darkness comes and
brings the cold with it, the hymn, ''I Want to Walk as a Child of
the Light - I Want to Follow Jesus,'' comes to mind. With it comes
the question: What can each of us do so Christ's light shines?
Shine it does, and people do notice
when we make the choice to follow. Last month Penn State gave its
Beaver Award for Community Service to Dr. Randall Fegley, professor
of history and political science at Penn State's Berks Campus, and
also a member of the Diocese of Bethlehem's World Mission Committee
and leader in our diocesan initiative with the people of the Diocese
of Kajo Keji in the Episcopal Church of the Sudan.
Randall's work for the Sudanese, a
work that eventually involved many in this diocese, has been a witness
to Christian commitment to bring light and joy to suffering people.
In wishing each of you joy at Christmas
and peace and productivity in 2004, I am wishing that in your merry-making
and in your quiet acts of service to others, the light of Christ
will truly break forth and shine.
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