With body and
spirit...
'Work Out' your Salvation
Bishop Paul V. Marshall
December 2002
It was something of a shock to discover that my hypochondria is imaginary.
It was, at least, a delusion exposed in 13 months spent on redeveloping physical
health.
Like many people interested in psychology or religion, I find it fairly easy
to accept what researchers have learned about the mind’s effect on physical
health. I am particularly intrigued by what we have learned about the relationship
of the brain to the immune system.
Bernie Siegel’s studies of "exceptional
cancer patients" are perhaps the most exciting illustration
of new realizations about the unity of mind and body.
During the last year, however, while continuing to value these insights, I
have experienced a complementary truth: physical health influences one's mental
state just as much as mind influences body.
We disregard at high cost a continuous
relationship between those two aspects of the person.
Proper nutrition and exercise affect how we feel about and respond to people
and events. Some forms of depression lift with physical exercise. Proper nutrition
can enhance one’s romantic life.
As the medical community slowly progresses
from "sick care" to actual "health care," practitioners
increasingly offer patients education in the basic requirements for
total health of mind and body.
To ignore either mental or physical
health is to influence the state of both.
Which brings us to Christmas.
In a world where the leading thinkers
believed the body to be an encumbrance to a separately existing soul,
John’s gospel proclaimed the unsettling idea that "the
Word became flesh," that the human body can contain what is
divine and in fact did so in Jesus.
That Christianity would succumb to
those Greek philosophies that denigrated the body would be a mistake
for which we are still paying.
It was not always so. Healing and feeding
were a major part of Jesus’ ministry, not preliminaries to
it.
His first sermon in his home town emphasized
the prophet Isaiah’s belief that a chief characteristic of
the messianic age was human wholeness. In Isaiah’s vision,
when the messianic time comes, the lame walk, the blind see, prisoners
are freed, and good news is proclaimed.
Much in our culture conspires against health. Many of us hardly move at work.
Our entertainment is passive. We can do our holiday shopping online, shopping
even for cars and houses while seated at a computer. Much of what we eat and
drink does not support good health.
My job brings me into contact with people who deal with deeply troubling issues
in their lives. More than half are in poor physical condition, not fighting
back at what can cut years from their lives and joy from their experience.
Being products of our culture, they
want a spiritual magic bullet, an instant cure involving little exertion
of mind or body. None of them are asking whether they might feel
better about life, about the universe -- about everything -- if they
moved large muscle groups more often and stopped poisoning (or starving)
themselves.
Flipping the pages of an art history book reminds us that what the ideal human
form looks like is a cultural value that changes. What seems not to change
is the interrelation of body, mind and spirit, a truth that has been best preserved
by traditional societies.
Just as those people, focused solely
on the material aspects of life, can often be depressingly shallow,
people focused solely on the spiritual can often suffer a constant
shallow depression.
Believing that one can choose to disregard
either movement or contemplation is a choice against life. The New
Testament exhortation to "work out your salvation" may
well mean just what it says.
Return
to the index of Bishop Paul's columns for the secular press
Please direct any
questions or comments to the webmaster@diobeth.org