Missouri
Synod's 'Godless Orthodoxy' Ignores Compassion
Bishop Paul V. Marshall
August 2002
Shortly after September 11, 2001,
area religious leaders gathered on the municipal plaza in Bethlehem.
We are close enough to New York that most of us knew someone touched
directly by the tragedy. Indeed, some area commuters had themselves
been victims.
Among the religious leaders present
were Muslims and Jews, both defying a stereotype, along with mainline
Christians, including myself and the bishop of the Northeast Synod
of the Evangelical Lutheran Church in America. We each tried to bring
a word of hope or comfort, and a prayer.
With over two hundred million Americans
grieving and frightened, we did what we could. We also witnessed
to that fact that, while treasuring our own tradition, we shared
the common ground of creatures turning to the Creator in a time of
profound pain.
In the nation's largest city, at
a ball park only a few miles from Ground Zero, a similar meeting
took place, but with proportionately larger numbers and many more
who were personally involved. Again, a wide spectrum of religious
traditions were represented at Yankee Stadium in a ministry in
time of disaster. There was a Lutheran "bishop" (president)
there as well. But things have become very different for him.
The Lutheran group to which the Rev.
David Behnke belongs, the Missouri Synod, officially holds the
view that for one of their clergy to pray with other kinds of Lutherans,
let alone other Christians, not even or ever to mention Jews and
Muslims, is a betrayal of Christ, and something entirely forbidden
by one or two "proof text" verses in the dustier corners
of the scriptures.
This man, who stopped on the way
to Jericho, Long Island, to have compassion on a grieving multitude,
may be defrocked.
Jesus was constantly in trouble for
breaking the rules at precisely this point. He thought the Sabbath
law must bend to human need (as other rabbis did and still do).
He thought the compassionate Samaritan (an outsider of the worst
sort) was worth a hundred religious leaders who failed to help
the victim of a mugging. He sent cantankerous Saul of Tarsus to
preach in both synagogue and pagan assemblies.
I hasten to add that many Missouri
Synod Lutherans do not agree with the stand taken by the more rule-oriented
among them. The head of the Synod is among them, as is an elderly
lady who told me at a family picnic that "we are just so embarrassed" by
the negative witness her fellow Missouri Synod members are giving.
They have no idea how petty they
make the Christian message appear as they hound a man who was simply
compassionate and respectful of members of other faiths who were
themselves grieving.
Most of Behnke's persecutors are
in the middle of the country. Some are in the southwest. For them,
9/11 was something they saw on television. It is easy to be objective
and play strictly by the rules when the subject is a two-dimensional
image on a television screen. I say this not accuse them of insensitivity,
but perhaps to lessen the enormity of their sin.
I have come to call their attitude "godless
orthodoxy." Whenever any of us thinks that the principles
and systems are worth more than the people they serve, we commit
godless orthodoxy.
Rules and theological or philosophical
systems have a great role to play. Without them, we would have
to reinvent the wheel each morning. C. S. Lewis, however, asks
the question, in "The Great Divorce," that each of us
must ask: do I most love God or what I say about God?
I'm afraid that in the present situation
God lost. How is God doing in your judgments of others this week?
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