To Convert People is Not a Biblical Expression
Bishop Paul V. Marshall
August 2000
These few words describe the miracle of Pentecost: everyone heard
in their own language the marvelous deeds of God in Jesus Christ.
One of the interesting things I have learned in my transition from
academic word warrior to pastor of a diocese is the necessity of
saying what one sees as the truth in words that other people can
hear. When I feel the urge to lecture, the best thing I can do is
take three Tylenol, a caffeine-free diet Pepsi, and lie down until
the urge to "let them have it" passes.
I am amazed when people, even in religious circles, seem to think
the best way to convince others is to insult them. The unacknowledged
need to punish, to vanquish, or to control can ruin the communication
of important messages.
When Jesus speaks of the power of the Holy Spirit, he uses concepts
like comforter, companion, advocate. He speaks of Spirit-given power
as enlightening, even as the power to forgive sins. We have not always
gotten the message.
"To convert" people is not a biblical expression. I think I know
why.
The satisfaction that comes from getting people to submit to our
way of thinking is high on the list of human pleasures. I have heard
speeches, religious and secular, that were really acts of bullying
thinly disguised as the communication of values. I have never quite
recovered from hearing the parents who lost a child to crib death
being told for 45 minutes that, if they wanted to see that child
again, they should clean up their act and get right with God.
Some bullying is not so direct. Did you ever find yourself discussing
in a general way with a group of people something that you would
have taken up with an individual if only you had more courage? This
is a particular sin of preachers and teachers, but it happens also
in family groups and business meetings. There is no feeling quite
like a public "gotcha," especially when the victim does not have
the power to respond.
Two biblical words I like are "proclaim" and "witness." One of the
promises of the baptismal covenant in the Book of Common Prayer asks: "Will
you proclaim by word and example the Good News of God in Christ?"
We proclaim by word when we say what is the truth for us and let
God worry about the rest, letting what happens happen. Being a parent
would have been a lot easier for me had I given this a good deal
of thought.
We can proclaim also by example, witnessing to the power of God
in our lives. Witness is a translation of the Greek word "martyr." Though
we commonly associate martyr with how people have died, we can also
witness by how we live.
Use the word "witness" where you might be inclined to use the word "convert," and
see what is different inside you and in the communication.
When we try to convert people, the unspoken theme is "I'm right,
you're wrong," and "you should" do this or that. This is where divorce,
co-dependency and warping our children often start. Like a lot of
people at my time of life, I'm not especially proud of my parenting;
but I do think one important thing I did was to apologize to my children
when I saw I was wrong. I hope they will live without thinking that
being wrong is the end of the world.
Witnesses share graciously and generously what they have seen God
do or what actually works in our lives. Witnessing is focused on
nurture rather than domination. Witnessing is calm because it comes
from the one thing on which any of us can speak with authority, that
which God has worked in us, what has been given to us. Witness is
presence with people, not coming at them.
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