Grace In The Airport
By Bishop Paul V. Marshall
March 2000
[Editor's note: Bishop Paul recently returned from the tiny southern
African country of Swaziland, the epicenter of the AIDS crisis
where several parishioners from the Episcopal Diocese are working
at an AIDS hospice. "Under their guidance," he said, "I sought
the face of Christ among the suffering and those who care for them." He
will be writing more about that experience. A graceful meeting
in the airport prompted the reflection below.]
Can lost luggage be an act of God? Do angels disguise themselves
as porters? I do not know, but the possibilities are intriguing.
With my body screaming in several places after fourteen hours that
are best left undescribed, I got off the plane in Johannesburg to
find my main piece of luggage lost. Turtles are built for survival,
not speed, and thus I do not travel light. In my carry-on I had only
a partial change of clothes because of the room taken up by my other
survival tools. I thought bitterly of the old joke about the Concorde:
breakfast in Paris, lunch in New York, baggage in Bermuda.
Then the gift came in the form of a young man whose name tag said "Daniel." He
zoomed in on my wounded and fretful appearance and offered to help
me. Daniel spoke English, but in accents that were difficult for
me to understand. I gave him a brisk "No, thank you" and moved on.
He followed me! This was not good news to a city boy. He persisted
even when I dodged into a telephone area, only to discover that I
had no idea how to work the South African telephone system. He cornered
me and asked me somewhat urgently if I wouldn't please let him help
me, as it was his job to help strangers. I started to realize how
much I had mentally locked my car doors because Daniel was black.
Like many other people of good will, I thought I had "gotten over" that.
Out of guilt I let him guide me to the shuttle bus, and found myself
apologizing for my resistance on the grounds that I was upset that
I had lost my luggage, was generally disoriented, and had never been
to South Africa before. His response was odd. He shoved an open hand
to me, almost at eye-level, and said something I could not understand,
and said it again when I did not respond. I bent my head close to
his, and he said very slowly for the third time (by the grace of
God a rooster did not crow), "Wel-come." I took his hand gratefully.
It would have been enough if this were the end of it. For some strange
reason the shuttle bus kept on not coming. This left us standing
together, and we did what males of our species do instead of conversing:
we asked each other questions. In response to something I asked he
said, "If you are going to have a good visit in South Africa, you
will have to be patient." I said, finally getting it, "Just like
you've been patient with me?" Somehow proper grammar does not seem
necessary during an epiphany.
In my first hour in the country I had been opened to experience
and to human community when I had been focused on disorder and inconvenience.
It took them four days to get my luggage to me. In the meantime,
up in Swaziland I learned what it was like to wash out one's underwear
each night, and what it is like to have "only" two shirts in places
where some people feel fortunate to have one.
It is only as I write this that I remember that "Daniel" means "gift
of God," a fact that may set the indoor record for slowness of perception.
All of this took place as described, and perhaps gives us something
to think about during the first Lent in what will be Africa's century.
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