'Abundant' life
From Repair To Optimization
Bishop Paul V. Marshall
January 2000
It's just a number. Watching the date becoming 2000 is like the
odometer phenomenon, watching your odometer turn over 50,000 or 100,000
miles. Besides, Jesus was born in 3 or 4 B.C. But zeros turning get
our attention. They make us take stock and consider the future.
The 1900's were years of unparalleled progress, widely-spread wealth,
and unparalleled atrocity and horror. As we enter the 2000's, we
remember that records are made to be broken and we shudder, hoping
for a century where we can keep the progress and overcome the oppression
and violence.
I hope that the next century will see us move from sick care to
true health care, where the emphasis moves not only from the cure
to the prevention of disease but on to the enhancement of health
and the physical aspects of life.
Resistance to such an idea seems strong throughout the health care
and insurance system. No insurance company on the planet wants to
pay to make you smarter, more aware, or enjoy life more unless you
are "sick" in one of those ways. Educators, lawyers, and members
of the helping professions, too, need to move toward optimization.
What about religion?
As long as Christianity is centered on empathy, feeling one's brokenness,
healing one's pain, or even forgiving one's sins, the harvest will
be of weak and dependent souls. Church leadership will be made up
of those who enjoy having others dependent on their empathy, compassion,
and general niceness - while most of the world yawns.
Physical disease, to be sure, will require sick care. Injustice,
ignorance, and other deficits will need correction. The helping and
caring aspects of our culture must march on, and do so more effectively.
Repairing damage to psyches and souls, forgiveness and reconciliation,
must continue in religious and other circles. But none of these "sickness" models
is about life marching on: they are about getting over something,
getting back to "normal."
There are those among religious and professional thinkers who would
dismiss all talk of a century of enhanced human life as "New Age" --
incompatible with our religious and cultural heritage. Nothing could
be more wrong.
The appeal of biblical religion has been and will remain about much
more than repair. Whether one reads the Hebrew prophets and poets
or the first apostles of Christianity, the offer is, in the simple
words of St. John's gospel, "abundant" life, life with the joy and
purpose of following a reality bigger than oneself. The peculiar
paradox of "the way," as Christianity was first called, is that this "way" of
following the Master provides peace and joy beyond the wildest hopes
of any program of grasping self-fulfillment. Repentance and forgiveness
restore: then the interesting part begins.
From this point of view, at least for Christians, evangelism in
the years ahead can set the pace for the culture by telling the fearful,
the timid, the self-oriented and arrogant that there is a great deal
more offered them than repair or maintenance. There is life in abundance,
something to be truly passionate about.
Perhaps we will then see the last Health Maintenance Organization
and the first Life Optimization Organization. Many religious and
secular sacred cows must be put out to pasture before this can happen,
but with all those zeros flipping, there is no time like 2000.
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